The current resurgence of interest in the more recent history of worlds like Middle-earth, (often classified as Fairylands) in books such as ‘Detective Strongoak and the Case of the Dead Elf’, has come at a time when academic research into the field has also never been more fertile. Perhaps the productive area of investigation has been in the understanding of the Paleoanthropological relationships that exist in the Hominini lines of ‘Fairyland’ and how they relate to what is known about our own (Homo sapiens) developmental history. This article will give a necessarily brief review of thinking in the field and highlight some of the more interesting ramifications especially as they relate to Widergard.
No Fairies in Fairyland
The name of Fairyland is of course a misnomer and harks back to a period when our limited level of understanding of the Realm lead to several suspect classifications of the Hominini species present, including the rather nebulous class referred to as ‘fairies’ – a rag-bag group which could include elves, ‘pixies’ and even gnomes. It is interesting that although current revisions have excluded this division, the name ‘Fairyland’ still remains a useful reminder that there does exist a large body of study of the realm that predates the admittedly revelational works of modern authors. Whether it’s called Fairyland, or indeed other names, places such as Widergard continue to fascinate.
The family tree of the Hominini of Fairyland is given in Figure 1. Although some parts of the relationships are perhaps more controversial and speculative than others, particularly in the dating of the divergence of the dwarf/elf branch from that of gnomes, goblins and men, in general it provides a useful framework for further discussion.